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It’s A Gray Area:

Buddhism and Humanism

September 27, 2008|By JAMES P. GRAY
(Page 3 of 3)

In his book “A Common Faith,” John Dewey described the humanist philosophy. He began by noting the “religious” attitudes that devotees had toward their religions. From this he argued that people could equally possess that religious attitude toward the ethics of most religions for the betterment of mankind, without ascribing to the dogma of any of those religions. In other words, Dewey tried to emancipate the religious experience from the religion itself.

Instead of a faith founded upon ideals guaranteed to exist by a supernatural authority, humanism is a moral faith founded upon ideals inherent in the natural relationship existing between man and his environment. And the higher purpose is to meet human needs in the here and now. In fact, most humanists believe it is immoral to wait for God to act for us. Ultimately, the responsibility for the kind of world we live in rests with each of us.

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We began this short series of columns on religions with a discussion about the critical importance of the separation of church and state. Then we discussed some of the world’s great religions in an attempt to learn from them, and grow from that learning. We now end the series by noting that governments could avoid many problems if they would adopt humanism’s “religious” higher purpose to meet human needs in the here and now, instead of adopting the tenets of any particular religion. That was the approach adopted by our Founding Fathers when they said that there was a natural order of things, and that some “truths were self-evident,” and that approach should be reemphasized and continued today.


JAMES P. GRAY is a judge of the Orange County Superior Court, the author of Wearing the Robe – the Art and Responsibilities of Judging in Today’s Courts (Square One Press, 2008), and can be contacted at JimPGray@sbcglobal.net or at his blog at JudgeJimGray.JudgeJimGray.com.

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