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IN THEORY:Papal apology, controversy

September 30, 2006|By SAYED MOUSTAFA AL-QAZWINI

Do you think Pope Benedict XVI has done enough to address the controversy that followed his recent remarks about Islam?

In the Roman Catholic faith, the pope is essentially the vicar of Christ. Therefore, it is difficult for Muslims to understand why Pope Benedict XVI, a former professor and intellectual, resorted to citing a 14th century Byzantine emperor, knowing full well that the emperor held deeply bigoted views on Islam.

As the pope claims, his intention was to stimulate an academic discussion on religion and violence, but considering the climate of Islamophobia today and the pope's stature, was it necessary for the pope to cite the faith of Islam in such a derogatory fashion?

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Although the pope has made some gestures of reconciliation, he has fallen short in taking the right step by apologizing for his remarks, not just the reaction.

SAYED MOUSTAFA AL-QAZWINI

Imam of the Islamic Educational Center of Orange County

Costa Mesa

The question should rather be what are the profound reasons for Christian-Muslim dialogue which Pope Benedict XVI proposed in his Regensburg lecture.

The best interpreter of a text is its author and the pope has explained what he meant. It is mere fairness to take him at his word. The reality that he brilliantly elucidated is that intolerance and violent acts are being directed at people and communities of different religions, violating their human rights.

The words which the same Holy Father spoke in the same country at the 20th World Youth Day in Cologne in August 2005 seem to have been forgotten that "the lessons of the past must help us to avoid repeating the same mistakes. We must seek paths of reconciliation and learn to live with respect for the other's identities." His university address should be viewed as advancing, not hindering, this plea.

It would be tragic, in the midst of current polemics, to ignore the three critical issues the pope highlighted for a rational conversation. Firstly, he contextualized his remarks in stating that all the great questions of our lives, are ultimately theological. In our everyday lives, how we think about God effects our actions.

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